Responsa for Bava Kamma 220:8
למאי נפקא מינה כגון שגזל חמץ שעבר עליו הפסח אי אמרת יורשין הוו היינו האי דירתי מורית ואי אמרת מקבלי מתנות הוו מתנה קאמר רחמנא דניתיב להו והא לא קא יהיב להו מידי דעפרא בעלמא הוא
What, however, is doubtful to us is where e.g., ten animals fell to the portion of a priest as [payment for] robbery committed upon a proselyte. Is he then under an obligation to set aside a tithe<span class="x" onmousemove="('comment',' In accordance with Lev. XXVII, 32. ');"><sup>11</sup></span> or not? Are they [the priests] heirs, in which case the dictum of the master applies that [where] heirs have bought animals out of the funds of the general estate they would be liable [to tithe], or are they perhaps endowment recipients in which case we have learnt 'He who buys animals or receives them as a gift is exempt from the law of tithing animals'?<span class="x" onmousemove="('comment',' Cf, Bek. IX, 3. ');"><sup>12</sup></span>
Teshuvot Maharam
A. We are not to take into consideration A's purpose in leasing his half of the house to B, for various reasons. a) When B sells his right to a fixed rental to a third party, he benefits from such sale as much as he would have benefited from living in the house himself. b) Since B has lived in the rented half of the house for a long time, the transaction of the lease is by now complete so that A's original purpose in leasing it is no longer of any consequence. c) A transaction of sale, lease, or even gift, is concluded by two parties, being the result of a meeting of both minds and, therefore, such transaction is not conditioned by the special purpose or intent of one party when such purpose or intent was not in the mind of the other party. Therefore, even if B had no surviving children from A's daughter, the validity of the lease would not have been affected. d) According to your letter, the lease was not motivated by feelings of kindliness, but was a purely business transaction. R. Meir adds: Regarding the widow mentioned above, I shall order that my Responsum pertaining thereto be copied for your benefit.
The answer bears the superscription: "To my teacher Rabbi Asher."
SOURCES: Cr. 315; Am II, 174. Cf. Asheri B. M. 8, 25.